There is no doubt that much of Cotta's fame stems from actions he took on May 19, 1968, while the Lowell, Mass., native was a US Army medic in an area of South Vietnam known as the Hobo Woods. I should note: Hobo is the King of All Dogs (2T being the Prince of Wales), and Tanzie is the Boss of Hobo. HOBO WITH A SHOTGUN Footage Hits The Net « Giant Killer Squid - Film, Comics, News, Reviews and more While there is still much disagreement over definition, there are a few consistencies. Last week we brought you the news that Rutger Hauer would play the titular lead in Hobo With A Shotgun, the full-length adaptation of the Grindhouse trailer with the same name. Over this time, many have debated what defines a hobo. The " Hobo" is that part of a prison where the minor offenders are confined together in a large iron cage. " Hobo" is that part of a prison where the minor offenders are confined together in a large iron cage. Rather it warned of the possibility of a “chain gang” awaiting vagrants." Hobo" is a great word and should be used more by the general populace. Three or more of the same circles in hobo jargon didn’t mean Olympics.
Hobo definition series#
Why the peculiar symbol for “kindhearted woman?” Or the series of triangles that meant “tell a pitiful story?” Or those two overlapping circles, which during the Depression entreated, “Don’t give up!” The reasoning behind some of the signs can easily be deciphered, such as a top hat denoting the home of a gentleman, or a crude skull and bones to mean “doctor.” A dipper, inverted or upright, was a temperance symbol - up for acceptance and down and sobriety.Ī simple encircled “X” was the high sign pointing the way to a sure handout.īut the origin of other signs by 1963 had been lost in the chalk-dust of time. Often they also would chalk down a symbol that showed a community’s attitude toward strong drink. They also would pass on advice on campsites and expected conduct. They are traditionally associated with freighthopping (illegally riding in the carriages of freight trains). These original hobos travelled from town to town seeking temporary employment, usually along the lines of physical labour. And a bum is a non-migratory non-worker.”Ĭharlie didn’t work, and he stayed in New Orleans.īut for traveling members of the fraternity, life could hold a series of crises that could be particularly challenging.Īs a result, fellow wanderers developed a way to tip off comrades to things such as the presence of mean dogs, kindly ladies and the law. Originally referred to poor, homeless itinerant workers in the USA. Years earlier, he provided a definition of the difference between a tramp, a hobo and a bum. More than a year earlier, one of the nation’s better-known bums, “Charlie the Mole,” died in New Orleans. “During hard times, there were considerably more transients, just travelers who’d accept a job now and then to make ends meet and who didn’t particularly care where they went.” The story quoted Tampa Police Chief Neil Brown as saying there were few true hobos left in 1963. Then as Hobo took his stand where he could view proceedings.
But in the language of the national economy, it could mean that hard times are here again.īack in the difficult 1930s, signs of that nature were so commonplace in some small towns that youngsters could describe several of them. Sentence/Example of Hobos: Right now, the areas most famous feathered hobo is a painted bunting. In the language of the person who put it there, it means that a kind-hearted woman lives in your house. That article suggests to the reader: Suppose you step out of the house some morning and discover, chalked on your doorstep, a drawing that looks like a cross between a benign tabby-cat and a sausage.
The Herald noted that most of the markings described by Johnson could then still be seen along the east side of Plainview. That article, published on March 28, 1963, relied heavily on a story by Ed Johnson in the Tampa Tribune. In 1963, the Herald offered a look at the fading “hi” signs of hoboism, which once could be seen in close proximity to railroads. To help out fellow travelers on their journey, hobos often would leave behind taletell markings to point the way to homes which had a reputation for generosity, as well as places where vagabonds should give a wide berth. “That’s because the man of the house would usually answer the front door, but the woman of the house would answer the back, and be more likely to have something to feed them.” “They always would come to the back instead of the front,” she recalls. She remembers hobos and vagabonds coming to their house from time to time, asking for a sandwich or other morsel of food. My mother, Barbara Mickey McDonough, grew up across the street from The Groves during the worst part of the Depression - first in the 100 block of Date Street and later at 201 Cedar.
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